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Meditation

 

Meditation has been something we have been given from ages... Mystics from all parts of the world subscribed to some form of Meditation for their Spiritual Growth and Journey. And yet for many it has been a difficult path to adopt or even attempt to understand how Meditation can give them Peace and Joy.
 
Edgar Cayce explained meditation as follows:
Meditation is not musing, not daydreaming; but, as ye find your bodies made up of the physical, mental and spritiual, it is the attuning of the mental body and the physical body to its spiritual source.
                                                      Reading 281-41
 
Meditation is listening to the Divine within
                                                        Reading 1861-19
Meditation is emptying self of all that hinders the creative forces from rising along the natural channels of the physical man to be disseminated through those centers and sources that create the activities of the physical, the mental, the spiritual amn; properly done must make one stronger mentally, physically...
                                          Reading 281-13
When we decide  to meditate we need to give purpose to the activiy. In the Secret of the Golden Flowe we read, "The decision must be carried out with a collected heart, and not seeking success; success will then come of itself."
 
It is best when we understand the purpose or intent for which we are going into meditation.  For some the true purpose for practicing meditation is the desire to be one with God because of our love for Him. For others could be a state of awareness where they are able to completely relax and allow the mind to completely empty itself from any thoughts and yet for others is the satisfaction of the feeling from their physical body after being able to release all the tensions of the day. What ever the reason we must be careful that we do not make a mental list of reasons for meditating, such as "Iam going to meditate because it will make me more healthy, more phsychic, and more able to get by on less sleep." When we do this our motivation is to get something for ourselves. If we wish to move away from the language of karma and conditionality, and into the language of love, we must be eager to meditate simply because we seeek to be attuned to God.  To do otherwise--is to set expectations or seek results--would be like a man saying to his wife "I am going to love you so that I will be sure that you will do these centain things for me".
Our concerns should not be for the results that may come from regular meditation; rather our aim should be to grow to a state of attunement with the spiritual source.
 
The Eastern tradition stresses much the same approach as is recommended in the readings of Edgar Cayce; in a story from Buddha as follows; A man once came to the Buddha to discuss his long practice of meditation. He said, "I have been meditating for twenty years, and now I can levitate across the river." The Buddha replied, "You have been wasting your time. For a nickel you could have taken the boat at any time." 
 
Another of Edgar Cayce reading gives us another important key to meditation an it is as follows:
Turn within, rather than holding to something above self. For know, the promise is that He shall meet thee within thine own temple. The technique, then is an error. It is not above self, He meeteth thee in thine own tabernacle, in the holy of holies; in the third eye--not above same
                                                                        Reading 1782-1
 
Here are some guidelines on Meditation that can be helpful:
  1. Understand the nature of man such as Our nature is basically psiritual or divine, and we are all capable of attuning ourselves to it. In this experience in the earth, man lives in a three dimensional state of consciousness. Because of this, he finds it helpful to work with threefold concepts. He conceives of the Godhead as a Trinity--Father, Son, and Holy Spirit--and of himselfin a corresponding way--body, mind and soul.
  2. Formulate a clear definition of meditation for yourself. If there is to be an alignment within ourselves--if we are to experience a state of integration and wholeness--it can only be as the changeable parts of ourselves (body and mind) come into accord with the unchangeable (the spiritual force fo the soul).
  3. Set your ideals and purposes. Meditation is more than action; it encompasses an entire approach to life. 
  4. Understand the role of the physical body in meditation. It is our work in the material world to bring the attributes of the spiritual life into the physical. Our bodies are constructed in such a way that spiritual awakening can be a natural process.
  5. Understand the improtance of the mind to meditation. As the life force is awakened in meditation, particular patterns within the unconscious mind are activated. Our growth in awareness is directly affected by those memory patterns which are awakened. It is better to choose consciously a direction for growth than to permit memories to be awakened randomly or haphazardly in meditation.
  6. Decide upon a suitable time, place and position for meditation. For it is not the duration of meditation that gives us a successful journey to growth but the consistency of the action.
  7. Consider rituals that can assist you personallysuch as music, mantras, candles, chanting, etc. Make the process personal for it is the time you are dedicating to go within and meet Your Divinity.         
 
 
 
 
 
 
 
 

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